Drawings, the art process, women and freedom, social media, the importance of curiosity and wonder, and sometimes not knowing….

“The power to question is the basis of all human progress” Indira Gandhi

“I don’t know. Nobody knows for sure. And when no one really knows the answer to something, it’s called a mystery. A mystery is something for everyone to wonder about together.” Annaka Harris

‘Edith Kramer believed that ultimately “art tells the truth” and it is a truth worth exploring in every waking moment of one’s life’  Cathy Malchiodi

 

 

1.I’ve been drawing a lot recently as one can see from the drawings I’ve been including in posts. While thinking about writing something about the art making process to accompany these drawings I read some of my older posts on art and decided to post a few extracts below:

a) The art process, the products and stories / 2013

Art-making is a psychomotor experience, involving vision, touch and movement. It is a hands-on-activity, which may include activities like drawing, painting, touching, arranging or sticking material and images, sculpting, building and mounting, and it generates tangible products. These products can be reflected upon, stored as a document, admired or discarded and apart from the therapeutic potential of the process of making art, in and of itself, the products themselves become containers of memories / experience and play a significant role in helping one achieve deeper understanding, discern recurring themes and patterns, and connect events, and ultimately, transform the experience and create new meaning. Art can additionally be used to share experience or communicate information to others….

In terms of what might happens in our brain Lane claims that the creative process causes specific areas of the brain to release endorphins and other neurotransmitters that affect brain cells and the cells of the immune system, relieving pain and triggering the immune system to function more effectively. This occurs because ‘endorphins are like opiates, creating an experience of expansion, connection and relaxation…., in conjunction with these physiological changes, art can regularly change people’s attitudes, emotional states and perception of pain’ (Lane, 2005, cited in Phelps, 2012)…

b) Art: its healing and transformative potential / January, 2014

The inside and the world outside

Through art making one can regress to earlier stages to access memories and buried material in a less threatening way, and also, link unconscious and conscious dimensions. Drawing and engaging in creative work proves an effective means in allowing unconscious and deeply buried elements to emerge because it helps access the well of the unconscious and brings repressed events and memories to the surface by removing strongly built barriers and walls of denial, fear and self-censorship. Practically, it means connecting with those parts of the self that hold traumatic incidents and / or repressed information that might not be salient in our conscious awareness. It is as if past experiences, internal conflicts, and feelings are allowed through art making to flow from the unconscious to the surface.

For instance, spontaneous, non-directive art making facilitates this process more and allows one to create links, both consciously and unconsciously, across experiences and time, and this in turn, can allow spontaneous grouping of experiences to be achieved, which can further increase insight.  Martin Fischer claimed that ‘we should listen to our conscious mind and we should listen to our unconscious mind. And it is only when we combine the two, simultaneously, that true learning and growth takes place’…… Hagood (2000) also writes that ‘the art process helps to uncover buried memories’ and Rubin notes that Freud recognized that peoples’ ‘most important communications were descriptions of visual images’ (1987, cited in Gil, 2006). Art expression assists us in understanding our inner world and further offers us the possibility of trying out solutions and changes. The artist and art therapist, Edith Kramer, who worked extensively with children, suggests that ‘art brings unconscious material closer to the surface’ and ‘provides an area of symbolic experience wherein changes may be tried out’ (Ulman et al., 1977, cited in Gil, 2006). ….

Betensky describes art as utilizing a ’hand-eye-thought-feeling’ energy, and as integrating one’s inner and outer world through mind and body (1973, cited in Smith, 2005) and Elinor Ulman claims that art is the meeting ground of the world inside and the world outside’ (cited in Malchiodi, 2007). Art making has the potential to allow one to learn more about the self and the world, and moreover, to integrate this knowledge. Ulman writes ‘in the complete creative process, inner and outer realities are fused into a new identity …..

2. Also, continuing the thread form the previous post about sexism, and the oppression of women’s freedoms I briefly looked at the lives of women of the past and the present that we may often not associate with disempowerment or oppression, like first ladies, and even more so, women who are themselves head of states. Many of these women were also not exempt from these forces and particular social constructs and expectations. There was pressure to conform and expectations of what to be and what to say. Often they were the victims of misogyny attacks and more recently of trolling through social media. One example being the case of New Zealand’s Prime Minister Jacinda Arden and other female politicians who battle a rising tide in misogyny.

A few points made by some first ladies and women who were head of states in relation to human rights, gender equality and respect:

On March 27, 1958 Eleanor Roosevelt remarked at the United Nations: “Where after do human rights begin? In small places, close to home– so close and so small that they cannot be seen on any map of the world. Yet they are the world of the individual person: The neighborhood he lives in; the school or college he attends; the factory, farm or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world.”  Concerning freedom and gender equality Betty Ford claimed that “The search for human freedom can never be complete without freedom for women”, and Michelle Obama has claimed that “No country can ever truly flourish if it stifles the potential of its women and deprives itself of the contributions of half of its citizens.” Indira Gandhi had said: “To be liberated woman must be free to be herself, not in rivalry to man, but in the context of her own capacity and her personality”. On the same note the former head of state in Denmark, Jóhanna Sigurdardóttir, claimed that “it is absolutely imperative that every human being’s freedom and human rights are respected, all over the world.”

3. As I end this post, I’ll make a final reference to one of the speakers in the Collective Trauma Summit on the role of social media, Tristan Harris, a technology ethicist who has studied the ethics of human persuasion. He talked about how social media is rooted in toxic business models and is set up to direct people’s attention to the fault lines of society and to inflame polarization, and steps that could be taken towards a technology that is in a healing relationship to humanity. Harris has appeared in the Netflix documentary The Social Dilemma, which features Harris and other former tech employees explaining how the design of social media platforms nurtures addiction to maximize profit and manipulates people’s views, emotions, and behavior. The film also examines social media’s effect on mental health, particularly of adolescents. He has also provided testimony on data privacy and how algorithms are able to influence people’s choices and effectively change their minds. Harris has said that “Technology is not neutral… it has become a race to the bottom of the brain stem, who can get lower…”

Tristan Harris’ TED talk at: https://www.ted.com/talks/tristan_harris_how_a_handful_of_tech_companies_control_billions_of_minds_every_day

4, Finally, I read a new children’s book I liked by Annaka Harris and John Rowe with the title:  I WONDER. I found out about the book in Sam Harris’s website, who writes about the book: “The purpose of I Wonder is to teach very young children (and their parents) to cherish the feeling of “not knowing” as the basis of all discovery. In a world driven by false certainties, I can think of no more important lesson to impart to the next generation.”

In today’s post I’m including a painting I’ve been working on over the last two months, a few points from the material that resonated with me from the talks in the Collective Trauma Summit .There were many participants from different fields and traditions and so it is natural that some ideas resonated more with my worldview, interests and experience. I’m also including links to this week’s talk by Rick Hanson and Camille Seaman’s website where one can view her beautiful photographs.

a) A few insights from some of the talks that I found interesting and worth reflecting on [some are quotes slightly paraphrased and some are the gist of a longer discussion]:

We rarely see each others’ early wounds, we mostly see their ‘adaptive child’, which are the defenses and ways that were developed in our childhood environments. We need to confront the adaptations and then heal the wound…

The transmission of transgenerational traumas can be stopped only when we turn around and face the fire…. This applies at a personal, familial and collective level.

We could say that globally there is a war of sorts going on everywhere between the forces that support kindness, equity, freedom and human rights and those in favour of control, dominance, and toxic masculinity…..

We need to welcome each person’s uniqueness and we need inward informed humans….

The idea of creating ‘permission fields’ for people to be authentic and real and to be safe to speak their truth…

Contempt for entire groups of people allows us to experience others as expandable….

We need to re-conceptualize and expand the meaning of self [or the word self]….

In contexts of oppression wellness is a form of resistance…

In relation to the effects of trauma and oppression:

There’s a learning or wisdom, which is frozen, mute life in that frozen place…in the ice there are pearls that we or our ancestors have not been able to harvest…

Art allows us to speak the unspeakable…

We need to try to not see trauma as a dead end. When a system breaks down, it can re-order itself at a higher level.

Hopelessness is spread through social media; we need to build resilience through our imagination and creativity, our ability to reframe situations in a generative way, and to envision a better world…

Violence against women across time may be the deepest violence that no one wants to see…

There’s a collective fear in women of being outspoken, visible, expressive…

Trauma results in locked power and potential, which are ours to claim….What are the missing pages, the holes, the broken language….?

Our community extends beyond our own species…..  separation from nature is an early trauma most of us have suffered…

b) Something that became salient for me during the talks I engaged with was the need for us to think systemically, to acknowledge the contexts and discern the relationship between events and factors. Therefore, I will make a brief reference to the term “intersectionality”, first coined by legal scholar Kimberly Crenshaw over 20 years ago, to describe how different systems of oppression overlap to create distinct experiences for people depending on the combination of their identities. The concept of intersectionality basically describes the ways in which systems of inequality based on gender, race, ethnicity, disability, class and other forms of discrimination “intersect” to create unique dynamics and effects for people. This means that people have their own unique experiences of discrimination and oppression and we need to consider all the possible factors that can lead to the marginalization of people. For instance, both white women and women of colour experience sexism, but for women of colour this experience is also impacted by racism. Then if we consider economic status and class we see that this adds another flavor to their experience, and so on. Audre Lorde has written that “Some problems we share as women, some we do not. You [white women] fear your children will grow up to join the patriarchy and testify against you, we [women of colour] fear our children will be dragged from a car and shot down in the street, and you will turn your backs upon the reasons they’re dying.” And Kimberly Crenshaw has written that “Feminist efforts to politicize experiences of women and antiracist efforts to politicize experiences of people of color have frequently proceeded as though the issues and experiences they each detail occur on mutually exclusive terrains. Although racism and sexism readily intersect in the lives of real people, they seldom do in feminist and antiracist practices”.

c) Links:

This week’s talk by Rick Hanson about Living in Harmony While Also Taking Care of Yourself at: https://www.rickhanson.net/meditation-talk-living-in-harmony-while-also-taking-care-of-yourself/

The taik focuses on contention, ways to move out of that place and how being present and aware of our responses allows us to notice that we often take the bait that others cast at us and unintentionally follow other people’s scripts of being and relating.

Camille Seaman’s  beautiful photographs at: https://www.camilleseaman.com/photographs

A trauma conscious society and some art

Today’s post includes a few more drawings, a couple of poems, a few insights and ideas to perhaps ponder on from τhe Collective Trauma Summit that I jotted down while listening to talks. They are the gist of longer points, slightly paraphrased here. And finally, a reference to Gabor and Daniel Mate’s insights for the necessity of a trauma-informed society from their book, The Myth of Normal, which I’m slowly making my way through at the moment.

Drawings

Fences by Pam Mora

Mouths full of laughter, / the turistas (tourists) come to the tall hotel / with suitcases full of dollars.

Every morning my brother makes / the cool beach new for them. / With a wooden board he smoothes / away all footprints.

I peek through the cactus fence / and watch the women rub oil / sweeter than honey into their arms and legs / while their children jump waves / or sip drinks from long straws, / coconut white, mango yellow.

Once my little sister / ran barefoot across the hot sand / for a taste.

My mother roared like the ocean, / “No. No. It’s their beach. / It’s their beach.

 

Santiago by David Whyte

The road seen, then not seen, the hillside / hiding then revealing the way you should take, / the road dropping away from you as if leaving you / to walk on thin air, then catching you, holding you up, / when you thought you would fall, / and the way forward always in the end / the way that you followed, the way that carried you / into your future, that brought you to this place, / no matter that it sometimes took your promise from you, / no matter that it had to break your heart along the way…..

 

Insights from the Collective Trauma Summit

We have all been born in a traumatized world, which creates societal agreements, which creates social structures…. And all this has become normalized… we may not be aware of it or we may be resigned to it…

Forgiveness needs to look at power; we don’t want to reinscribe power or send the message that we don’t need to upend systems or structures…..

We co-regulate each other’s nervous systems / physiology… if you’re in a state of threat you can’t be a good regulator of anyone….  Often it’s our physiology that leads, not our good intentions….

The need for trauma informed media and journalism…….  fear mongering journalism takes peoples’ voice away … As we scare each other we lose our wonderful capacity of our own humanity.

We need a trauma informed approach to the News. As consumers of media all this dark material can create a sense of gloom and hopelessness, and a society in constant state of fight – flight….. It’s important to give journalists space to report joyful and positive material….. to propagate the understanding and reframing of trauma….

A Trauma-Conscious Society

One theme running through the various talks of the summit is the need for a trauma conscious society. In his new book Gabor Mate also explores the importance of a trauma conscious society at large. Below are some extracts referring to many fields and contexts that have a broad impact on our lives, and where a trauma informed perspective could potentially change the quality of everyone’s experience. Mate writes: “The implications of a society being trauma-literate could be immense. Since trauma is the core dynamic undergirding so much ill health, we need to develop the eyes and ears to spot it to begin with.”

Extracts from the book:

A trauma-informed medical system, for starters, could help heal and prevent suffering on a scale and in ways inspiring to envision. Such a system would revamp how health care is delivered, aligning itself with the latest scientific findings. Published almost every week in leading science journals, these findings have yet to make much of a dent in mainstream medical thinking….. At present there remains powerful resistance to trauma awareness on the part of the medical profession— albeit a resistance more subliminal than deliberate, more passive than active. In the dozens of interviews I conducted with medical colleagues for this book, including recent graduates, virtually none of them recalled being taught about the mind-body unity or the profusely documented relationship between, for example, trauma and mental illness or addictions— let alone the links between adversity and physical disease. We doctors pride ourselves on what we call evidence-based practice while ignoring vast swaths of evidence that call into question central tenets of our dogma.

Can we next imagine a trauma-informed legal apparatus, one that could earn its title of “correctional system”? Such a system would have to dedicate itself to actually correcting things in a humane way, a far cry from what we have now….. Despite the documented fact that a large number of prison inmates committed their crimes out of dynamics originating in severe childhood suffering, legal training leaves the average lawyer or judge even more woefully trauma-ignorant than their medical counterparts. True to its other customary name, morally speaking, ours is a criminal justice system. A trauma-informed legal system would not justify or excuse harmful behavior. Rather, it would replace nakedly punitive measures with programs designed to rehabilitate people and not to further traumatize them.

A trauma informed education…… because trauma affects kids’ ability to learn, a trauma-informed educational system would train teachers to be well versed in the science of development. Education in such a system would encourage an atmosphere where emotional intelligence is valued as highly as intellectual achievement. We would no longer evaluate kids based on performance goals that still mostly reflect and bestow social and racial advantage, but would provide settings where all were encouraged to thrive. “School programs could be designed to support healthy social and emotional development,” writes teacher and school psychologist Maggie Kline. “When students feel safe, the regions of the brain for language, thinking, and reasoning are enhanced.”

Beyond schooling, the potential implications of my friend Raffi Cavoukian’s vision of an entire society that honors the irreducible needs of children are both vast and simple. I leave it to you, the reader, to imagine what our world would look like if we placed young people’s well-being in the forefront. What would it mean for parenting and for support for parenting, for childcare and education, for the economy, for what products we sell and buy, for what foods we sell and prepare, for the climate, for the culture? What if our intention, as parents, as educators, as a society, was to raise children in touch with their feelings, authentically empowered to express them, to think independently and be prepared to act on behalf of their principles? A healthy society would also strive to close the largely artificial generation gap that makes it difficult for parents to relate to their kids and vice versa. As discussed in an earlier section on peer orientation, the natural human arrangement has a strong communal dimension, and the adult community is meant to work together to hold space for the development of the young. That does not mean lording it over our kids, nor dictating every aspect of their lives, only that we reclaim responsibility for creating and maintaining the container for their growth…..”